Biography of Porfirio Diaz of Mexico, Ruler of Mexico

Porfirio Dà ­az (September 15, 1830–July 2, 1915,) was a Mexican general, president, politician, and dictator. He ruled Mexico with an iron fist for 35 years, from 1876 to 1911. His period of rule, referred to as the Porfiriato, was marked by great progress and modernization, and the Mexican economy boomed. The benefits were felt by very few, however, as millions of peons labored in virtual slavery. He lost power in 1910–1911 after rigging an election against Francisco Madero, which brought about the Mexican Revolution (1910–1920). Fast Facts: Porfirio Diaz Known For: Ruler of Mexico for 35 yearsAlso Known As: Josà © de la Cruz Porfirio Dà ­az MoriBorn: September 15, 1830 in Oaxaca, MexicoParents: Josà © Faustino Dà ­az Orozco, Marà ­a Petrona Mori Cà ³rtà ©sDied: July 2, 1915 in Paris, FranceAwards and Honors: Grand Cross of the Royal Hungarian Order of St. Stephen, First Class Condecoration of the Imperial Order of the Double Dragon, Knight Grand Cross of the Order of the Netherlands LionSpouse(s): Delfina Ortega Dà ­az (m.  April 7, 1867–April 8, 1880), Carmen Romero Rubio (m.  November 5, 1881–July 2, 1915)Children: Porfirio Dà ­az Ortega, Luz Victoria Dà ­az  Notable Quote: It was better that a little blood should be shed that much blood should be saved. The blood that was shed was bad blood; the blood that was saved was good blood. Early Military Career Porfirio Dà ­az was born a mestizo, or of mixed Indian-European heritage, in the state of Oaxaca on September 15, 1830. He was born into extreme poverty and never even reached complete literacy. He dabbled in law, but in 1855 he joined a band of liberal guerrillas who were fighting a resurgent Antonio Là ³pez de Santa Anna. He soon found that the military was his true vocation and he stayed in the army, fighting against the French and in the civil wars that wracked Mexico in the mid-to-late 19th century. He found himself aligned with the liberal politician and rising star Benito Juà ¡rez, although they were never personally friendly. The Battle of Puebla On May 5, 1862, Mexican forces under General Ignacio Zaragoza defeated a much larger and better-equipped force of invading French outside the city of Puebla. This battle is commemorated every year by Mexicans on Cinco de Mayo. One of the key players in the battle was young general Porfirio Dà ­az, who led a cavalry unit. Although the Battle of Puebla only delayed the inevitable French march into Mexico City, it did make Dà ­az famous and cemented his reputation as one of the best military minds serving under Juarez. Dà ­az and Juà ¡rez Dà ­az continued to fight for the liberal side during the brief rule of Maximilian of Austria (1864–1867) and was instrumental in reinstating Juarez as President. Their relationship was still cool, however, and Dà ­az ran against Juarez in 1871. When he lost, Dà ­az rebelled, and it took Juarez four months to put the insurrection down. Amnestied in 1872 after Juarez died suddenly, Dà ­az began plotting his return to power. With the support of the United States and the Catholic Church, he brought an army into Mexico City in 1876, removing President Sebastià ¡n Lerdo de Tejada and seizing power in a dubious â€Å"election.† Don Porfirio in Power Don Porfirio would remain in power until 1911. He served as president the entire time except for the period of 1880–1884 when he ruled through his puppet Manuel Gonzà ¡lez. After 1884, he dispensed with the farce of ruling through someone else and re-elected himself several times, occasionally needing his hand-picked Congress to amend the Constitution to allow him to do so. He stayed in power through deft manipulation of the powerful elements of Mexican society, giving each just enough of the pie to keep them happy. Only the poor were excluded entirely. The Economy Under Dà ­az Dà ­az created an economic boom by allowing foreign investment to develop Mexicos vast resources. Money flowed in from the United States and Europe, and soon mines, plantations, and factories were built and humming with production. The Americans and British invested heavily in mines and oil, the French had large textile factories, and the Germans controlled the drug and hardware industries. Many Spanish came to Mexico to work as merchants and on the plantations, where they were despised by the poor laborers. The economy boomed and many miles of railway track was laid to connect all of the important cities and ports. The Beginning of the End Cracks began appearing in the Porfiriato in the first years of the 20th century. The economy went into a recession and miners went on strike. Although no voices of dissent were tolerated in Mexico, exiles living abroad, primarily in the southern United States, began organizing newspapers, writing editorials against the powerful and crooked regime. Even many of Dà ­az supporters were growing uneasy because he had picked no heir to his throne. They worried about what would happen if he left or died suddenly. Madero and the 1910 Election In 1910, Dà ­az announced that he would allow fair and free elections. Isolated from reality, he believed he would win any fair contest. Francisco I. Madero, a writer and spiritualist from a wealthy family, decided to run against Dà ­az. Madero didnt really have any great, visionary ideas for Mexico; he just naively felt that the time had come for Dà ­az to step aside, and he was as good as anyone to take his place. Dà ­az had Madero arrested and stole the election when it became apparent that Madero would win. Madero was freed, fled to the United States, declared himself the winner, and called for an armed revolution. Revolution and Death Many heeded Maderos call. In Morelos, Emiliano Zapata had been fighting the powerful landowners for a year or so already and quickly backed Madero. In the north, bandit leaders-turned-warlords Pancho Villa and Pascual Orozco took to the field with their powerful armies. The Mexican army had decent officers, as Dà ­az had paid them well, but the foot soldiers were underpaid, sickly, and poorly trained. Villa and Orozco routed the Federals on several occasions, growing ever closer to Mexico City with Madero in tow. In May 1911, Dà ­az knew he had been defeated and was allowed to go into exile. Diaz died just four years later, on July 2, 1915, in Paris, France. Legacy Porfirio Dà ­az left a mixed legacy in his homeland. His influence is undeniable: with the possible exception of the dashing, brilliant madman Santa Anna, no one has been more important to the history of Mexico since the countrys independence. On the positive side of the Dà ­az ledger must be his accomplishments in the areas of the economy, safety, and stability. When he took over in 1876, Mexico was in ruins after years of disastrous civil and international wars. The treasury was empty, there were a mere 500 miles of train track in the whole nation, and the country was essentially in the hands of a few powerful men who ruled sections of the nation like royalty. Dà ­az unified the country by paying off or crushing these regional warlords, encouraged foreign investment to restart the economy, built thousands of miles of train tracks, and encouraged mining and other industries. His policies were wildly successful and the nation he left in 1911 was completely different from the one he inherited. This success came at a high cost for Mexicos poor, however. Dà ­az did very little for the lower classes: he did not improve education, and health was only improved as a side effect of improved infrastructure primarily meant for business. Dissent was not tolerated and many of Mexicos leading thinkers were forced into exile. Wealthy friends of Dà ­az were given powerful positions in government and were allowed to steal land from Indian villages without any fear of punishment. The poor despised Dà ­az with a passion, which exploded into the Mexican Revolution. The Revolution, too, must be added to Dà ­az balance sheet. His policies and mistakes ignited it, even if his early exit from the fracas can excuse him from some of the later atrocities that took place. Most modern Mexicans view Dà ­az more positively and tend to forget his shortcomings and see the Porfiriato as a time of prosperity and stability, albeit somewhat unenlightened. As the Mexican middle class has grown, it has forgotten the plight of the poor under Dà ­az. Most Mexicans today know the era only through the numerous telenovelas—Mexican soap operas—that use the dramatic time of the Porfiriato and Revolution as a backdrop for their characters. Sources Herring, Hubert. A History of Latin America From the Beginnings to the Present. New York: Alfred A. Knopf, 1962.McLynn, Frank. Villa and Zapata: A History of the Mexican Revolution. New York: Carroll and Graf, 2000.â€Å"Quotes by Porfirio Diaz.†Ã‚  AZ Quotes.

The Career s Of Many Hip Hop Artist - 1003 Words

N.W.A. influenced and started the career’s of many hip hop artist. N.W.A. as a whole broke down the social barriers with their lyrics and the message behind each and every song. N.W.A. represented a new age to music doing what had never been done before. Stretching the limits and having to overcome controversy along the way. Starting from a run down city near Las Angeles, California to touring across the nation constantly making one hit song after another. N.W.A. inspired many kids, teenagers, and young adults with their music and what they stood for. Rapping about how racial tensions and unfairness due a skin color is very wrong. N.W.A. inspired thousands and even millions to stand up for what was right and to not back down so easy. They also had a fun time while doing so. Some of the artists that they inspired and even started many careers which turned into legacy’s are tied to N.W.A.. 2 Live Crew, Ice T, Snoop Dogg, and the legendary Tupac are all linked toge ther by the core strength of Niggaz Wit Attitude (N.W.A.) 2 Live Crew was not scared to say what they wanted to say after N.W.A. went first. Many of their songs and style of music is perceived as party house music with the use of arguably very inappropriate lyrics and verses. Many listeners considered them to be X-rated and rightfully so. They chose very bold, strong lyrics and songs to represent who they are. Some of their most popular songs are: â€Å"Throw The D†- 1986, â€Å"Me So Horny†- 1989, â€Å"We Want SomeShow MoreRelatedHip Hop Is Not Going Anywhere1545 Words   |  7 PagesSince Old School’s Hip Hop conception, the genre has gone way beyond what the genre’s originators could have imagined. 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Competitive Business Force Model

Question: Discuss about the Competitive Business Force Model. Answer: Porters Competitive Force Model The industry is given industry plans to the Australian customers. The porters competitive force model is used to analyse the aspects of the competitive structure and environment of the industry. Bargaining power of suppliers: It is low. The suppliers of the company are computing hardware and software providers only. It threatens the industry by raising price and reduces the quality of services. Bargaining power of customers: It is medium. The customers are not so much pressurizing the company to provide high quality internet plans and quality services. Threat of new entrants: It is high. The company decides to make suggestions on internet plans based on needs of customers, as it is easy for new company to enter into the industry. Threat of substitutions: It is high. The buyers are looking for alternative products in the market. If they find any alternative product, then they will switch to them. Rivalry: It is medium. Until there are no such rivalries of the industry those are giving similar internet plans as the company.

The Psychological Affects Of The Holocaust The Holocaust Was A Tragic

The Psychological Affects of the Holocaust The Holocaust was a tragic point in history which many people believe never happened. Others who survived it thought it should never have been. Not only did this affect the people who lived through it, it also affected everyone who was connected to those fortunate individuals who survived. The survivors were lucky to have made it but there are times when their memories and flashbacks have made them wish they were the ones who died instead of living with the horrible aftermath. The psychological effects of the Holocaust on people from different parts such as survivors of Israel and survivors of the ghettos and camps vary in some ways yet in others are profoundly similar. The vast number of prisoners of various nationalities and religions in the camps made such differences inevitable. Many contrasting opinions have been published about the victims and survivors of the holocaust based on the writers' different cultural backrounds, personal ex periences and intelectual traditions. Therefore, the opinions of the authors of such books and entries of human behavior and survival in the concentration camps in Nazi-occupied Europe are very diverse. The Survivors of the Holocaust: General Survey Because the traumatization of the Holocaust was both individual and collective, most individuals made efforts to create a "new family" to replace the nuclear family that had been lost. In order for the victims to resist dehumanization and regression and to find support, the members of such groups shared stories about the past, fantasies of the future and joint prayers as well as poetry and expressions of personal and general human aspirations for hope and love. Imagination was an important means of liberation from the frustrating reality by opening an outlet for the formulation of plans for the distant future, and by spurring to immediate actions. Looking at the history of the Jewish survivors, from the beginning of the Nazi occupation until the liquidation of the ghettos shows that there are common features and simmilar psychophysiological patterns in their responses to the persecutions. The survivors often experienced several phases of psychosocial response, including attempts to actively master the traumatic situation, cohesive affiliative actions with intense emotional links, and finally, passive compliance with the persecutors. These phases must be understood as the development of special mechanisms to cope with the tensions and dangers of the surrounding horrifying reality of the Holocaust. There were many speculations that survivors of the Holocaust suffered from a static concentration camp syndrome. These theories were proved to have not been valid by research that was done immediately after liberation. Clinical and theoretical research focused more on psychopathology than on the question of coping and the development of specific adaptive mechanisms during the Holocaust and after. The descriptions of the survivors' syndrome in the late 1950's and 1960's created a new means of diagnosis in psychology and the behavioral sciences, and has become a model that has since served as a focal concept in examining the results of catastrophic stress situations. After more research was done, it was clear the adaptation and coping mechanisms of the survivors was affected by the aspects of their childhood experiences, developmental histories, family constellations, and emotional family bonds. In the studies and research that were done, there were many questions that were asked of the subjects: What was the duration of the traumatization?, During the Holocaust, was the victim alone or with family and friends?, Was he in a camp or hiding?, Did he use false "Aryan" papers?, Was he a witness to mass murder in the ghetto or the camp?, What were his support systems- family and friends- and what social bonds did he have? These studies showed that the experiences of those who were able to actively resist the oppression, whether in the underground or among the partisans, were different in every way from the experiences of those who were victims in extermination camps. When the survivors integrated back into society after the war, they found it very hard to adjust. It was made difficult by the fact that they often aroused ambivalent feelings of fear, avoidence, guilt, pity and anxiety. This might have been hard for them, but decades after the Holocaust The Psychological Affects Of The Holocaust The Holocaust Was A Tragic The Psychological Affects of the Holocaust The Holocaust was a tragic point in history which many people believe never happened. Others who survived it thought it should never have been. Not only did this affect the people who lived through it, it also affected everyone who was connected to those fortunate individuals who survived. The survivors were lucky to have made it but there are times when their memories and flashbacks have made them wish they were the ones who died instead of living with the horrible aftermath. The psychological effects of the Holocaust on people from different parts such as survivors of Israel and survivors of the ghettos and camps vary in some ways yet in others are profoundly similar. The vast number of prisoners of various nationalities and religions in the camps made such differences inevitable. Many contrasting opinions have been published about the victims and survivors of the holocaust based on the writers' different cultural backrounds, personal ex periences and intelectual traditions. Therefore, the opinions of the authors of such books and entries of human behavior and survival in the concentration camps in Nazi-occupied Europe are very diverse. The Survivors of the Holocaust: General Survey Because the traumatization of the Holocaust was both individual and collective, most individuals made efforts to create a "new family" to replace the nuclear family that had been lost. In order for the victims to resist dehumanization and regression and to find support, the members of such groups shared stories about the past, fantasies of the future and joint prayers as well as poetry and expressions of personal and general human aspirations for hope and love. Imagination was an important means of liberation from the frustrating reality by opening an outlet for the formulation of plans for the distant future, and by spurring to immediate actions. Looking at the history of the Jewish survivors, from the beginning of the Nazi occupation until the liquidation of the ghettos shows that there are common features and simmilar psychophysiological patterns in their responses to the persecutions. The survivors often experienced several phases of psychosocial response, including attempts to actively master the traumatic situation, cohesive affiliative actions with intense emotional links, and finally, passive compliance with the persecutors. These phases must be understood as the development of special mechanisms to cope with the tensions and dangers of the surrounding horrifying reality of the Holocaust. There were many speculations that survivors of the Holocaust suffered from a static concentration camp syndrome. These theories were proved to have not been valid by research that was done immediately after liberation. Clinical and theoretical research focused more on psychopathology than on the question of coping and the development of specific adaptive mechanisms during the Holocaust and after. The descriptions of the survivors' syndrome in the late 1950's and 1960's created a new means of diagnosis in psychology and the behavioral sciences, and has become a model that has since served as a focal concept in examining the results of catastrophic stress situations. After more research was done, it was clear the adaptation and coping mechanisms of the survivors was affected by the aspects of their childhood experiences, developmental histories, family constellations, and emotional family bonds. In the studies and research that were done, there were many questions that were asked of the subjects: What was the duration of the traumatization?, During the Holocaust, was the victim alone or with family and friends?, Was he in a camp or hiding?, Did he use false "Aryan" papers?, Was he a witness to mass murder in the ghetto or the camp?, What were his support systems- family and friends- and what social bonds did he have? These studies showed that the experiences of those who were able to actively resist the oppression, whether in the underground or among the partisans, were different in every way from the experiences of those who were victims in extermination camps. When the survivors integrated back into society after the war, they found it very hard to adjust. It was made difficult by the fact that they often aroused ambivalent feelings of fear, avoidence, guilt, pity and anxiety. This might have been hard for them, but decades after the Holocaust The Psychological Affects Of The Holocaust The Holocaust Was A Tragic The Psychological Affects of the Holocaust The Holocaust was a tragic point in history which many people believe never happened. Others who survived it thought it should never have been. Not only did this affect the people who lived through it, it also affected everyone who was connected to those fortunate individuals who survived. The survivors were lucky to have made it but there are times when their memories and flashbacks have made them wish they were the ones who died instead of living with the horrible aftermath. The psychological effects of the Holocaust on people from different parts such as survivors of Israel and survivors of the ghettos and camps vary in some ways yet in others are profoundly similar. The vast number of prisoners of various nationalities and religions in the camps made such differences inevitable. Many contrasting opinions have been published about the victims and survivors of the holocaust based on the writers' different cultural backrounds, personal ex periences and intelectual traditions. Therefore, the opinions of the authors of such books and entries of human behavior and survival in the concentration camps in Nazi-occupied Europe are very diverse. The Survivors of the Holocaust: General Survey Because the traumatization of the Holocaust was both individual and collective, most individuals made efforts to create a "new family" to replace the nuclear family that had been lost. In order for the victims to resist dehumanization and regression and to find support, the members of such groups shared stories about the past, fantasies of the future and joint prayers as well as poetry and expressions of personal and general human aspirations for hope and love. Imagination was an important means of liberation from the frustrating reality by opening an outlet for the formulation of plans for the distant future, and by spurring to immediate actions. Looking at the history of the Jewish survivors, from the beginning of the Nazi occupation until the liquidation of the ghettos shows that there are common features and simmilar psychophysiological patterns in their responses to the persecutions. The survivors often experienced several phases of psychosocial response, including attempts to actively master the traumatic situation, cohesive affiliative actions with intense emotional links, and finally, passive compliance with the persecutors. These phases must be understood as the development of special mechanisms to cope with the tensions and dangers of the surrounding horrifying reality of the Holocaust. There were many speculations that survivors of the Holocaust suffered from a static concentration camp syndrome. These theories were proved to have not been valid by research that was done immediately after liberation. Clinical and theoretical research focused more on psychopathology than on the question of coping and the development of specific adaptive mechanisms during the Holocaust and after. The descriptions of the survivors' syndrome in the late 1950's and 1960's created a new means of diagnosis in psychology and the behavioral sciences, and has become a model that has since served as a focal concept in examining the results of catastrophic stress situations. After more research was done, it was clear the adaptation and coping mechanisms of the survivors was affected by the aspects of their childhood experiences, developmental histories, family constellations, and emotional family bonds. In the studies and research that were done, there were many questions that were asked of the subjects: What was the duration of the traumatization?, During the Holocaust, was the victim alone or with family and friends?, Was he in a camp or hiding?, Did he use false "Aryan" papers?, Was he a witness to mass murder in the ghetto or the camp?, What were his support systems- family and friends- and what social bonds did he have? These studies showed that the experiences of those who were able to actively resist the oppression, whether in the underground or among the partisans, were different in every way from the experiences of those who were victims in extermination camps. When the survivors integrated back into society after the war, they found it very hard to adjust. It was made difficult by the fact that they often aroused ambivalent feelings of fear, avoidence, guilt, pity and anxiety. This might have been hard for them, but decades after the Holocaust The Psychological Affects Of The Holocaust The Holocaust Was A Tragic The Psychological Affects of the Holocaust The Holocaust was a tragic point in history which many people believe never happened. Others who survived it thought it should never have been. Not only did this affect the people who lived through it, it also affected everyone who was connected to those fortunate individuals who survived. The survivors were lucky to have made it but there are times when their memories and flashbacks have made them wish they were the ones who died instead of living with the horrible aftermath. The psychological effects of the Holocaust on people from different parts such as survivors of Israel and survivors of the ghettos and camps vary in some ways yet in others are profoundly similar. The vast number of prisoners of various nationalities and religions in the camps made such differences inevitable. Many contrasting opinions have been published about the victims and survivors of the holocaust based on the writers' different cultural backrounds, personal ex periences and intelectual traditions. Therefore, the opinions of the authors of such books and entries of human behavior and survival in the concentration camps in Nazi-occupied Europe are very diverse. The Survivors of the Holocaust: General Survey Because the traumatization of the Holocaust was both individual and collective, most individuals made efforts to create a "new family" to replace the nuclear family that had been lost. In order for the victims to resist dehumanization and regression and to find support, the members of such groups shared stories about the past, fantasies of the future and joint prayers as well as poetry and expressions of personal and general human aspirations for hope and love. Imagination was an important means of liberation from the frustrating reality by opening an outlet for the formulation of plans for the distant future, and by spurring to immediate actions. Looking at the history of the Jewish survivors, from the beginning of the Nazi occupation until the liquidation of the ghettos shows that there are common features and simmilar psychophysiological patterns in their responses to the persecutions. The survivors often experienced several phases of psychosocial response, including attempts to actively master the traumatic situation, cohesive affiliative actions with intense emotional links, and finally, passive compliance with the persecutors. These phases must be understood as the development of special mechanisms to cope with the tensions and dangers of the surrounding horrifying reality of the Holocaust. There were many speculations that survivors of the Holocaust suffered from a static concentration camp syndrome. These theories were proved to have not been valid by research that was done immediately after liberation. Clinical and theoretical research focused more on psychopathology than on the question of coping and the development of specific adaptive mechanisms during the Holocaust and after. The descriptions of the survivors' syndrome in the late 1950's and 1960's created a new means of diagnosis in psychology and the behavioral sciences, and has become a model that has since served as a focal concept in examining the results of catastrophic stress situations. After more research was done, it was clear the adaptation and coping mechanisms of the survivors was affected by the aspects of their childhood experiences, developmental histories, family constellations, and emotional family bonds. In the studies and research that were done, there were many questions that were asked of the subjects: What was the duration of the traumatization?, During the Holocaust, was the victim alone or with family and friends?, Was he in a camp or hiding?, Did he use false "Aryan" papers?, Was he a witness to mass murder in the ghetto or the camp?, What were his support systems- family and friends- and what social bonds did he have? These studies showed that the experiences of those who were able to actively resist the oppression, whether in the underground or among the partisans, were different in every way from the experiences of those who were victims in extermination camps. When the survivors integrated back into society after the war, they found it very hard to adjust. It was made difficult by the fact that they often aroused ambivalent feelings of fear, avoidence, guilt, pity and anxiety. This might have been hard for them, but decades after the Holocaust